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Dimitrious Gargasoulas, 26, who allegedly went on a rampage through the Melbourne CBD on Friday afternoon, injuring 25 people, had at least two profiles on dating site Plenty of Fish called ‘tonganwog’ and ‘Madzillar’. Gargasoulas described himself as a ‘good boy’ on the profile, but said he knew how to fight from kickboxing training and was ‘not scared of most people’. Dimitrious Gargasoulas R , 26, had a history of drug abuse, violence and mental issues before he allegedly ploughed through dozens of pedestrians on a rampage through Melbourne ‘I’ll make you feel like a queen as long as u sic make me a king,’ he said on the profile. I like to go for milkshakes coffee and cake mmmm. He also listed himself as having ‘no religion’ in one profile and ‘other’ in another, despite his religious rantings in the past few weeks on Facebook. Gargasoulas said on January 9 god had given him wisdom and knowledge and ‘awoken’ him, as part of a long Facebook rant. A week later he claimed to be ‘Greek Islamic Kurdish’ and a follower of Yazdanism – the native religion of the Kurds before the arrival of Islam, also know as the ‘cult of Angels’. The rampage killed four people including a baby and injured another two dozen Titling his Plenty of Fish profile ‘Pika boo u want it Gargasoulas said he liked to go kickboxing after work and bragged ‘I can fight too, I’m not scared of most people’. In his other profile he claimed:

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Meaning[ edit ] The psalm addresses God , or, in Jewish tradition, YHWH , and the speaker calls out and establishes a salutation and an understanding of what he knows God to be. He goes on to marvel at the omnipresence of God even in the most secret of places, and praise God for His vast knowledge of the future. Some scholars have interpreted this psalm to be a response to an accusation of idolatrous sun worship, something forbidden in the Jewish faith, but incredibly common in rival religions of the time.

See Ancient Egyptian religion The psalmist praises God in common terms that were attributed to sun gods of other religions at the time; terms of supreme authority, and being able to witness everything on heaven, earth and in the underworld. Structure[ edit ] Scholars divide into three groups when concerning the structure of Psalm ; the strophic group, the group of bipartition , and the third group, which insists upon the unity of the psalm, but admits that there is minor tripartition. Biblical scholars disagree when considering different structures as the best way of categorizing this psalm, claiming that problems arise in all three structure groups.

Strophic structure as a possible interpretation of Psalm becomes a problem because it fails to acknowledge the caesura between lines 18 and Breaking the psalm into strophes also glosses over the unity of the psalm as a whole, focusing purely upon each strophe as a separate section. The problem that arises when considering bipartitizen structure as a possible interpretation of Psalm is that bipartition structure fails to fully recognize the unity of the psalm as a whole, preferring instead to focus on the caesura between lines 18 and 19, going so far as to say that each part could be separate psalms altogether.

Psalm establishes the use of inclusion with the repetition of specific words, aiding to the theory of a bipartition structure. Also lending credence to the theory is the use of characteristic vocabulary and grammatical mode, which distinctly separates the two sections lines and The first section lines alone has a symmetrical structure, showing a similarity of theme through the utilization of synonymous words. The problem that arises when considering unity structure as a possible interpretation of Psalm is that unity structure fails to give much credence to the separations between the various sections of the psalm.

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